Monday Morning Music Ministry

Eavesdropping on God

Still No Room In the Inn.

4-6-26

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 2 Peter 3:8

My version of this basic truth is in a child-rearing context, that the days drag on, yet the years seem to whiz by. An anomaly. And for God, infinitely wiser and more just than any of His mortals, I wonder how He must be amused (or perplexed) that we seldom apply His perspective. He hears intense debates about whether His universe is 6000 or billions of years old; He must grieve that humankind has always speculated about life on other planets, but is so casual about killing lives on the earth He made for us.

Yet we go on our way. Have we learned bitter lessons? Have we learned from mistakes and horrible sins? Have we learned anything from the precepts of God that He has offered freely so we may be spared of consequences?

My framing of the question about condensed time is inspired by meditating on Holy Week… and from today’s headlines as well. The events – I should say the very fact – of Jesus’s earthly life is as fresh and relevant today as when the Incarnate Lord walked among mankind. And, of course, He lives today in our hearts and through the Holy Spirit. It is further the case that the truths He shared are not relics of other times and other cultures! It is, parenthetically, the reason in King James translations many of the verbs are italicized to read in the present tense: everything about the Savior is the same yesterday, today, and forever. “He changeth not.”

In a “micro” sense, to borrow from contemporary parlance, this week I am struck by the similarities between the few years encompassing the weeks of Jesus’s birth and Jesus’s death. Famously, Mary and Joseph found “no room in the inns” and Jesus was born in a humble stable – a gentle but striking representation of the Divine affinity with humanity; no respecter of persons, the Lord is accessible to all.

What are we confronting two millennia later? A raging bloodbath in the Middle East, including upon the very sand where Jesus walked. The footprints of Abraham, too, father of Judaism, Christianity, and Islam. Mohammad walked on those sands. And so many figures central to the world’s faiths. In the City of Peace. The region, however, has always endured anything but peace, and we know that “wars and rumors of wars” will beset us.

But these very days are very different. News reports are published and denied; press releases obscure facts; policies change when leaders are embarrassed. However the thrust of the horrifying news this week is literally unprecedented. I am a voracious consumer of news from various sources around the world – one has to be in the era of biased media – and the situation seems to be clear that a genocidal Israeli government, openly declaring a crusade for a “Greater Zion” that would stretch from the Mediterranean to eastern Persia (Iran) and from the Nile to Turkey, has attacked, and dragooned its client the US to join, in deadly attacks on neighbors near and far. Collaterally, it has just annexed southern Lebanon, a country with, by the way, a Christian president. (Many American Christians, who blindly support Israel’s government, are not aware that the leaders of Iraq and Syria, murdered under our interventions, were tolerant of Christianity compared to their Zionist-approved successors.)

Numerous countries around the world have accused Israel of war crimes and will arrest its leader Netanyahu if he travels to their lands. The holocaust in Gaza – 70,000 slaughtered in response to the October 7 slaughter of 1200 – is one pretext for the war that has drawn the mighty United States into the vortex that pulls others into the bloodbath as well.

Offenses to the spirit and soul can be as grievous as to the body. For the first time during its occupation of Jerusalem, or that of any power, free access to holy sites has been completely denied… even, or specifically, during Holy Week. Israeli authorities blocked access to the Church of the Holy Sepulchre to three clergymen – not the throng of pilgrims who traditionally gather to worship this week at the spot believed to be where Jesus was crucified and buried, but merely three priests. They were willing to comply with the edict even to broadcast their modest ceremony to the world. But they could not. “Security concerns,” yet the priests were willing to risk falling shrapnel or whatever the police “protected” them from.

Muslims were prevented with similar restrictions from entering the Al-Aqsa Mosque (a familiar ban) but 50 rabbis at a time are permitted to remove slips of paper from the Wailing Wall, an annual event at the old Roman edifice. Authorities have claimed to be reconsidering these bans on Christian worship, but the pilgrims will be prevented from retracing Jesus’s Walk where He carried His cross. These pilgrims are willing to face death, as Jesus did, to exercise their faith, but Israel wants to shield them from stray bombs, it says. (I am waiting for a “stray bomb” to somehow find its way to the Dome of Rock, so Israel may conveniently build its “Third Temple” in its place. (Christians – like the American so-called Christian Zionists mentioned above – have forgotten that Jesus declared Himself to be the Temple of prophecy, the fulfilled Seed of Abraham, not a new building).

In the meantime, returning to the nearby “yesterday” of history, how can we ignore the similarities between the persecution of Christ and His followers in that first Holy Week and current events? How can we not hear the guttural demands of crowds who ignore the many evidences of fulfilled prophecies before their eyes? – any convenient Barabbas will do today. Jesus is still being persecuted by those who have not given up; the main difference today is that multitudes of those who call themselves Christians are complicit! Heads of state, even of largely secular countries, have condemned Israel, but the American Ambassador Huckabee, an ordained Baptist minister, has only called the closing of the Holy Sites an “unfortunate over-reach.” Neither has President Trump condemned the bans.

Ecco Homo – “Behold the man,” Pontius Pilate said in a futile attempt to change the minds of the Jewish mob as Jesus’s death was demanded. This year, can we put aside bunnies and Easter-egg hunts and imagine, through space and time, whether we too would be spitting at the Prince of Peace, or serving Him. We still have that choice.

+ + +

Click: Please Bring Peace to Palestine

No Christmas in Bethlehem

12-4-23

Friends have asked me for my opinions on the violence and bloodletting in the Middle East, and I know people are asking each other the same question. I have realized an anomaly in the situation – in the Christian and conservative communities in America there seems to be near unanimity on the “issues” – Israel is right on every aspect of the conflict; Palestinians are wrong. Yet many ask their friends, earnestly, what their opinions are, as if doubts are nagging them.

Of course, the repeated questions might not indicate doubts, although facts are elusive things. And we must all realize, even subliminally, the wisdom in the ancient Greek dramatist Aeschylus’s dictum that in any war, the first casualty is truth. Yet conservatives and Christians largely hew to the Israeli versions of events, not always exercising discernment, nor caring to.

As I am asked for my opinions, I do have some. I am persuaded that so-called Replacement Theology might be valid – that Jews were the Chosen People because they were chosen to be the bloodline of the Savior. I believe the prophetic words that Jews who have rejected the Savior will, in the End Times, be reconciled with their Messiah. (More systematized than Replacement Theology, without getting too much into weeds, is Dispensationalism, whose Supersessionist origins are not recent theories but can be traced back to St Augustine.) I find nothing in Scripture that persuades me that in these in-between times those who reject Jesus and even persecute Christians “get a pass” in this life or the next. “All who believe and are baptized shall be saved… oh, also, Jews who deny Christ and denigrate Christians…” Not saith the Lord.

Christians who think that Jews do not need to know Christ tacitly approve of consigning them to hell – which is, in its way, the most bigoted act of hatred we can imagine. When this attitude extends to other “free passes,” on national platforms, greater misery follows.

Naturally I will say what I should not have to say – except to knee-jerk folks who are myopic. The nightmarish atrocities described in the October Seventh attacks are repellent and to be rejected and condemned. Period. American TV news anchors occasionally have shown videos of devastation and mangled bodies in Gaza after Israeli raids – “unless these are faked videos.” Never are Israeli videos similarly questioned.

As a student of history I remember the Irgun and Stern Gang terror movements that bombed the King David Hotel and school buses; who carried out the “Night of the Beatings” where British soldiers were kidnaped, beaten in public. Or other incidents where people were hanged and their bodies booby-trapped; or the Deir Yassin massacre of a Palestinian refugee camp where children and the elderly were mutilated and women violated. But (?) those Israeli gangs were on a crusade to drive the British from Palestine so Israel could be established. Closer to our time, 1982, Israel invaded Lebanon and (with the assistance of Lebanese Christian gangs, the Phalange) massacred as many as 3,300 refugees who had been driven from their homes in Israel. I remember videos of children strapped to the fronts of IDF jeeps – “human shields,” like we hear about today.

Many of these terrorists in these gangs, by the way, became “statesmen” and prime ministers – Yitzhak Shamir; Menachim Begin; Ariel Sharon – some even received Nobel Peace Prizes years later. In Egypt, a terrorist named Anwar Sadat who was twice jailed (and escaped) as a terrorist opposing the king, also won a Nobel Prize years later, as President.

Yet among common citizens – those “fortunate” to survive these endless acts – the tears of mothers are the same, no matter who cries, from either “side” of the conflict. But mourners do more than cry. I recall that Jewish leaders like Albert Einstein compared the Irgun terrorists to Nazis; I recall that Osama bin Laden wrote that Sharon’s atrocities in the Shatila refugee camps “inspired” him.

I am aware that some Jewish sects, some Orthodox scholars, do not believe that the present “state” of Israel is the Zion promised in Scripture. I am aware that, at the other side of that discussion, there are contemporary Zionists who believe that Israel should extend from the Nile to the Euphrates or beyond. I am aware that multitudes of people would be happy if the nation of Israel would be “pushed into the sea,” and all the murderous implications thereof. God forbid; God forbid; God forbid. Such matters manage to make the current crisis fade in significance: they have historic, apocalyptic implications.

My opinions? I wonder about “equivalency,” a word we often hear. Responding to the brutality of 1400 murders on October Seventh, and those kidnaped – by killing 13,000 civilian citizens of Gaza, so far? I wonder whether years of Israel letting only 11 per cent of Gazans to leave the Strip; rationing clean water; and limiting electric power to several hours a day can be considered not an excuse but an explanation for violence.

I don’t wonder, however, that any of this can be filed under WWJD – What would Jesus do?

+ + +

This year, any observance of Christmas has been canceled in Bethlehem. Despite, at this writing, the indiscriminate bombings occurring mainly to the north and south of Bethlehem – which is not in Israel but in that “no man’s land” of the Occupied West Bank, just as Gaza is not a country or a part of another country – leaders fear that bombs might explode in Manger Square or other areas.

There also is a desire among Christian leaders in Bethlehem to make a statement about the situation in Gaza. “Madness,” Pastor Munther Isaac, of Bethlehem’s Evangelical Lutheran Christmas Church, called it. “This has become a genocide with 1.7 million people displaced.” Speaking for leaders of other Christian denominations in Bethlehem including Roman Catholic, Orthodox, and Armenian, he challenged American politicians: “God has placed political leaders in a position of power so that they can bring justice, support those who suffer, and be instruments of God’s peace.”

Speaking of opinions, the president of Bethlehem Bible College, Jack Sara, noted the opinions of many American Christians who conflate Israeli politics with Biblical eschatology. He quoted an American church leader who called for Israel to “reduce Gaza to a parking lot.” Among the damaged buildings in Gaza, by the way, were some of the oldest Christian churches in the world, dating back to the days after the Resurrection.

+ + +

Concerning Manger Square in Bethlehem, there is a powerful song about a heart-wrenching story that was in the news a few years ago. Britain’s Independent newspaper reported then: “For 30 years, Samir Ibrahim Salman had made his way dutifully to his task as bell ringer and caretaker at the fortress-like stone and wooden church revered by millions as the birthplace of Jesus Christ.”

Samir “crossed Manger Square to get to the church to climb the steps to the fourth-century bell tower” as he did every day of the year. One day, “Samir was struck by a bullet in the chest. It was an hour before an ambulance could reach him but by then, he was already dead. The Palestinians claim he was killed by an Israeli – the Israeli army says they did not fire a shot near the church. Samir, who was mentally disabled, may have been unaware of the danger.” Medical crews feared an ambush.

Another death. Should our opinion be altered? Whether 1400 die, or 13,000 – or one – are mothers’ tears any different? Was there anyone who even wept over Samir? He was a Palestinian, but not Islamic; he was a Christian. Does it matter, Christians? He had been beloved of the town, and special to the church, because he rang those bells as a volunteer every day of the year for decades, different bells for different occasions, serving Christ and his neighbors.

Who pulled the trigger of the gun that killed the simple Christian Bell Ringer of Bethlehem? To those of us who are ignorant of the issues, who blindly perpetuate stereotypes, who support missions we don’t understand – and don’t support missions we ought to – those of us who have opinions not based on knowledge or facts – we can shudder at the thought that we might have been closer, in commitment of spirit, to the triggerman than to the Bell Ringer that awful day in Manger Square.

+ + +

A note. A friend who sometimes reviews my essays made a “hit me like a ton bricks” comment. She pointed out something we all know but need to know better: Neither “side,” for the most part, in this eternal conflict, knows Jesus. Yes, Christians have been involved in wars, many wars we may judge as unrighteous. Yes, we remember Jesus’s words: How can you say to your brother, “Let me take the speck out of your eye,” when all the time there is a plank in your own eye? You hypocrite! But where is Jesus these days? As neglected as His bell-ringer? Reminders need to be… re-minded.

Please listen to the song about that Bethlehem Bell Ringer:

An ancient church in Bethlehem, A target in a battle of men, Stands on the ground where Christ was born Trapped inside the eye of a storm…

Soldiers move from door to door; Mortar fire, it’s all-out war. Army tanks patrol the street, They treat civilians with conceit.

Samir Ibrahim Salman fulfills his task the best he can. Each day at dawn he tolls the bells, While all around the army shells.

He walks across the Manger Square; For thirty years he’s lived near there, A simple man who spends his time In quiet prayer at Jesus’ shrine

Upon the roof a sniper aims His bitter heart with hate inflames Samir walks slow, his back bent low And is struck down by the bullet’s blow….

An ancient church in Bethlehem, The bells of peace won’t chime again. The people now all live in fear, Grieving wails are all you hear.

Oh Jesus, please, help Palestine. Turn all that blood back into wine. Oh Turning Wheel, Divine Design, Please bring peace to Palestine.

Click: The Bethlehem Bell-Ringer

The Bell-Ringer of Bethlehem

12-19-16

Last week, our essay was about the “Little Town of Bethlehem,” the village where God chose to become flesh and dwell among us. Last month, there were violent clashes and civic friction there. Last year, we recalled the sad story of a simple Palestinian Christian who served his church there, gunned down in crossfire in Manger Square. For the last generation, we almost have gotten used to – no: we have not – news stories of hatred, violence, oppression, persecution, and blood in the streets of the birthplace of Jesus.

NOT filled with pilgrims, worshipers, locals, as once was the case for 2000 years. Violence between the Israeli forces and Palestinians had broken out, harshly. Again, this year. As before, during random days of the years. Again this year, but at Christmastide.

There is a powerful song about a heart-wrenching story that was in the news a dozen years ago. Britain’s Independent newspaper reported then: “For 30 years, Samir Ibrahim Salman had made his way dutifully to his task as bell ringer and caretaker at the fortress-like stone-and-wood church revered by millions as the birthplace of Jesus Christ.”

Salman “crossed Manger Square to get to the church to climb the steps to the fourth-century bell tower” as he did every day of the year. “Minutes later, Samir was struck by a bullet in the chest. It was an hour before an ambulance could reach him but by then, he was already dead. The Palestinians claim he was killed by an Israeli – the Israeli army says they did not fire a shot near the church. Samir, who was mentally disabled, may have been unaware of the danger.”

It was a time when Palestinian fighters, running from advancing Israeli troops, took refuge in the church. They and 40 Franciscan brothers, four nuns and approximately 30 Orthodox and Armenian monks, were trapped in the basilica complex. There were also disputed claims about damage to the holy site, which was built over the manger – reportedly where Jesus was born.

This story about hatred, violence, and bloodshed in Jesus’ hometown, perhaps over the spot where He was born, has resonance this Christmastide.

I shared with some friends that I would be writing this message. “Why make a martyr of an Islamic person, especially at this time of year?” some responded. “Why cite a song that talks about ‘Palestine?’” asked others. “That’s provocative!” However, Salman was an Arab, but not Islamic – he was a Palestinian Christian. How many Americans realize that Bethlehem was traditionally governed by a Christian mayor and majority Christian council; and that there is a higher percentage of Christians there than in Israel — or was, before “Christian cleansing” became the Mideast Mode? Concerning ‘Palestine,’ Bethlehem is not even in Israel but in the West Bank, under the Palestinian Authority with Israel’s full sanction.

But I want us to return again, remembering the Christmas season, to Nativity Square in Bethlehem. Samir Ibrahim Salman lay there alone. He died in the pool of his blood, maybe instantly, maybe slowly… no one was brave enough (or simple enough, as he was) to go out in the open and tend to him. He had been beloved of the town, and special to the church, because he rang those bells as a volunteer every day of the year for decades, different bells for different occasions, serving Christ and his neighbors.

Let us not lament only the hatred that shatters the calm of Bethlehem, or the peace of Jerusalem. Christians today are being slaughtered by the thousands, and driven from Iraq, which the US has “stabilized.” Likewise from Syria; areas that ISIS touches; Christian parts of Africa, north and south of the Sahara.

In a brilliant but deeply disturbing report for World Magazine a few years ago, my friend Mindy Belz provided details of the US military’s (and NATO representatives’) answer to a question about whether persecuted Christians would be pr rotected in Iraq. By us, the United States. Their answer even then was “No.” Under Saddam Hussein, 1.5-million Christians lived in relative security; today, fewer than 300,000 Christians remain in Iraq, many in fear. Likewise, in Syria, the Alawite Bashir el-Assad was the Christians’ protector.

Protected by the US? By our military security? “No.” Mindy correctly calls this “extermination by any other name.” If American Christians betray Christians in Iraq (and Syria, and Egypt, and Nigeria, and China, and Myanmar, and…) we are not merely ignoring the wrong, or decrying the wrong; we are on the side of the wrong.

Back to Bethlehem, where God chose to come in human form to reconcile ALL men unto Himself. This holy ground is where God chose to fulfill His promise from ages past, that through Him “all the nations of the earth shall be blessed.”

Who pulled the trigger of the gun that killed the simple Christian Bell Ringer of Bethlehem? To those of us who are ignorant of the issues, who blindly perpetuate stereotypes, who support missions we don’t understand – and don’t support missionaries and aid workers we ought to – we can shudder at the thought that we might have been closer, in commitment of spirit, to the triggerman than to the Bell Ringer that morning. God forbid.

As children of God, we have been given the ministry of reconciliation, to be ambassadors to a fallen world – peoples of all faiths, and no faith. Now THERE is a peace treaty!

For the little town of Bethlehem. For everywhere.

+ + +

The news story from The Independent was picked up by the Sydney Morning Herald, where the Australian singer-songwriter Carl Cleves spotted it and was moved to write this song:

The Bethlehem Bell-Ringer

An ancient church in Bethlehem,
A target in a battle of men,
Stands on the ground where Christ was born
Trapped inside the eye of a storm

Soldiers move from door to door
Mortar fire, it’s all-out war.
Army tanks patrol the street,
They treat civilians with conceit

Oh Jesus, please, help Palestine
Turn all that blood back into wine
Oh Turning Wheel, Divine Design
Please bring peace to Palestine

Samir Ibrahim Salman
Fulfills his task the best he can.
Each day at dawn he tolls the bells,
While all around the army shells

He walks across the Manger Square
For thirty years he’s lived near there,
A simple man who spends his time
In quiet prayer at Jesus’ shrine

Upon the roof a sniper aims
His bitter heart with hate inflames
Samir walks slow, his back bent low
And is struck down by the bullet’s blow

For many hours Samir lay there
Bleeding on the Manger Square.
No ambulance permitted near,
And so the bell ringer died here

An ancient church in Bethlehem
The bells of peace won’t chime again
The people now all live in fear
Grieving wails are all you hear

Oh Jesus, please, help Palestine
Turn all that blood back into wine
Oh Turning Wheel, Divine Design
Please bring peace to Palestine.

The Bethlehem Bell-Ringer

12-28-15

On Christmas Eve, the news stories were filled with stories about Bethlehem, the birthplace of Jesus, NOT being filled with pilgrims, worships, locals, as usually the case for 2000 years. Violence between the Israeli forces and Palestinians had broken out, harshly. Again. As before, during random days of the years. Again this year, but at Christmastide.

There is a powerful song about a heart-wrenching story that was in the news a dozen years ago. Britain’s Independent newspaper reported then: “For 30 years, Samir Ibrahim Salman had made his way dutifully to his task as bell ringer and caretaker at the fortress-like stone and wooden church revered by millions as the birthplace of Jesus Christ.”

Salman “crossed Manger Square to get to the church to climb the steps to the fourth-century bell tower” as he did every day of the year. “Minutes later, Samir was struck by a bullet in the chest. It was an hour before an ambulance could reach him but by then, he was already dead. The Palestinians claim he was killed by an Israeli – the Israeli army says they did not fire a shot near the church. Samir, who was mentally disabled, may have been unaware of the danger.”

It was a time when Palestinian fighters, running from advancing Israeli troops, took refuge in the church. They and 40 Franciscan brothers, four nuns and approximately 30 Orthodox and Armenian monks were trapped in the basilica complex. There were also disputed claims about damage to the holy site, which was built over the manger where Jesus reportedly was born.

This story about hatred, violence, and bloodshed in Jesus’ hometown, perhaps over the spot where He was born, has resonance this Christmastide.

I shared with some friends that I would be writing this message. “Why make a martyr of an Islamic person, especially at this time of year?” some responded. “Why cite a song that talks about ‘Palestine?’” asked others. “That’s provocative!” However, Salman was an Arab, but not Islamic – he was a Palestinian Christian. How many Americans realize that Bethlehem was traditionally governed by a Christian mayor and majority Christian council; and that there is a higher percentage of Christians there than in Israel — or was, before “Christian cleansing” became the Mideast Mode? Concerning ‘Palestine,’ Bethlehem is not even in Israel but in the West Bank, under the Palestinian Authority with Israel’s full sanction.

But I want us to return again, remembering the Christmas season, to Nativity Square in Bethlehem. Samir Ibrahim Salman lay there alone. He died in the pool of his blood, maybe instantly, maybe slowly… no one was brave enough (or simple enough, as he was) to go out in the open. He had been beloved of the town, and special to the church, because he rang those bells as a volunteer every day of the year for decades, different bells for different occasions, serving Christ and his neighbors.

Let us not lament only the hatred that shatters the calm of Bethlehem, or the peace of Jerusalem. Christians today are being slaughtered by the thousands, and driven from Iraq, which the US has “stabilized.” Likewise Syria; areas that ISIS touches; Christian parts of Africa, north and south of the Sahara.

In a brilliant but deeply disturbing report for World Magazine a few years ago, my friend Mindy Belz provided details of the US military’s (and NATO representatives’) answer to a question about whether persecuted Christians would be protected in Iraq. By us. Their answer even then was “No.” Under Saddam Hussein, 1.5-million Christians lived in relative security; today, fewer than 400,000 Christians remain in Iraq, many in fear. Likewise the Alawite Bashir el-Assad was the Christians’ protector.

Protected by the US? By our military security? “No.” Mindy correctly calls this “extermination by any other name.” If American Christians betray Christians in Iraq (and Syria, and Egypt, and Nigeria, and China, and Myanmar, and…) we are not merely ignoring the wrong, or decrying the wrong; we are on the side of the wrong.

Back to Bethlehem, where God chose to come in human form to reconcile ALL men unto Himself. This holy ground is where God chose to fulfill His promise from ages past, that through Him “all the nations of the earth shall be blessed.”

Who pulled the trigger of the gun that killed the simple Christian Bell Ringer of Bethlehem? To those of us who are ignorant of the issues, who blindly perpetuate stereotypes, who support missions we don’t understand – and don’t support missionaries we ought to – we can shudder at the thought that we might have been closer, in commitment of spirit, to the triggerman than to the Bell Ringer that morning.

As children of God, we have been given the ministry of reconciliation, to be ambassadors to a fallen world – peoples of all faiths, and no faith. Now THERE is a peace treaty! For the little town of Bethlehem. For everywhere.

+ + +

Click: The Bethlehem Bell-Ringer

An ancient church in Bethlehem,
A target in a battle of men,
Stands on the ground where Christ was born
Trapped inside the eye of a storm

Soldiers move from door to door
Mortar fire, it’s all-out war.
Army tanks patrol the street,
They treat civilians with conceit

Oh Jesus, please, help Palestine
Turn all that blood back into wine
Oh Turning Wheel, Divine Design
Please bring peace to Palestine

Samir Ibrahim Salman
Fulfills his task the best he can.
Each day at dawn he tolls the bells,
While all around the army shells

He walks across the Manger Square
For thirty years he’s lived near there,
A simple man who spends his time
In quiet prayer at Jesus’ shrine

Upon the roof a sniper aims
His bitter heart with hate inflames
Samir walks slow, his back bent low
And is struck down by the bullet’s blow

For many hours Samir lay there
Bleeding on the Manger Square.
No ambulance permitted near,
And so the bell ringer died here

An ancient church in Bethlehem
The bells of peace won’t chime again
The people now all live in fear
Grieving wails are all you hear

Oh Jesus, please, help Palestine
Turn all that blood back into wine
Oh Turning Wheel, Divine Design
Please bring peace to Palestine.

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... Rick Marschall is the author of 74 books and hundreds of magazine articles in many fields, from popular culture (Bostonia magazine called him "perhaps America's foremost authority on popular culture") to history and criticism; country music; television history; biography; and children's books. He is a former political cartoonist, editor of Marvel Comics, and writer for Disney comics. For 20 years he has been active in the Christian field, writing devotionals and magazine articles; he was co-author of "The Secret Revealed" with Dr Jim Garlow. His biography of Johann Sebastian Bach for the “Christian Encounters” series was published by Thomas Nelson. He currently is writing a biography of the Rev Jimmy Swaggart and his cousin Jerry Lee Lewis. Read More