8-5-24<\/p>\n\n\n\n
Back in time. I recall Martin Luther\u2019s brave defiance of a hostile court of the Holy Roman Empire and the Vatican, where his death sentence seemed certain. Indeed, he had written his will and testament the previous night in his cell (the original is on display at the Museum of the Bible in Washington DC).<\/p>\n\n\n\n
He was summoned to defend \u2013 no: in fact to deny and recant \u2013 things he had written and said that challenged doctrine and corruption in the Catholic Church. A priest himself, knowing that for a century other reform-minded clergymen had been martyred, he said, \u201cEven if the Emperor calls… in order to kill me, or to declare me an enemy of the Empire, I shall offer to come. With Christ helping me, I shall not run away, nor shall I abandon God\u2019s Word in this struggle.\u201d<\/p>\n\n\n\n
Political princes as well as princes of the church gathered at this momentous trial. Responding to direct demands and threats, Luther declared,<\/p>\n\n\n\n
Unless I am convinced by the testimony of the Holy Scriptures or by evident reason \u2013 for I can believe neither pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves \u2013 I consider myself convicted by the testimony of Holy Scripture, which is my basis; my conscience is captive to the Word of God. Thus I cannot and will not recant, because acting against one\u2019s conscience is neither safe nor sound. God help me.<\/em><\/p>\n\n\n\n Here I stand. I can do no other.<\/em><\/p>\n\n\n\n This moment was a nexus in the history of Western civilization. Luther was spared the murderous intentions of the Vatican as he was kidnapped and hidden by rebellious German princes. He translated the Bible into German \u2013 one of his other imputed offenses; the public was increasingly literate but could not read Latin, and was forbidden to read Scripture in any version \u2013 and his spirit in large measure sparked democratic reforms in all spheres of life.<\/p>\n\n\n\n The Reformation is commemorated around All Saints\u2019 Day, and that is not my specific focus here. (Besides, the \u201cprotests\u201d of the \u201cProtestants\u201d have so reverted today to the relativism and Works Doctrine that motivated Luther in the first place to\u2026 oh, another day, another time\u2026)<\/p>\n\n\n\n What I do want to ask is How many Luthers are there among us today?<\/p>\n\n\n\n Here I stand. I can do no other.<\/em><\/p>\n\n\n\n How many Believers \u2013 let me for the moment say, believers in any<\/em>thing \u2013 willingly compromise their beliefs these days? Or just stay silent? Or adopt alternate standards? And I don\u2019t mean issues like turning neighbors over to the state police (although we have read of many people who otherwise look and act like us have done such things\u2026) but seizing, rather, on euphemisms and phony values to ease their consciences.<\/p>\n\n\n\n Do you let you kids get away with things you know are harmful or immoral out of fear of offending them? Do you stay in a church with which you disagree, because friends attend, or it is in your tradition? Do you vote a certain way \u2013 or, worse, tell people you don\u2019t vote a certain way \u2013 to avoid arguments? These days we hear a lot of \u201cThanksgiving Dinner disputes\u201d over issues \u2013 do you take a stand and defend it, and try to convince people you love, or do you\u2026 pass the gravy?<\/p>\n\n\n\n These mostly are matters less weighty than those facing Luther. For the moment, anyway (things are growing more intense these days). So, consider one of (sadly) scores of more consequential issues these days:<\/p>\n\n\n\n If you believe that abortion is murder, do you speak and act against it? Or are you one of many who choose not to \u201churt the feelings\u201d of \u201cpro-choice\u201d people? Do you consider the \u201cfeelings\u201d of the murdered baby? Do you discuss the \u201cchoice\u201d the baby had? Whether in a family circle, or among neighbors, or in councils, if you have strong personal beliefs about murder\u2026 why keep them personal? Or would you say,<\/p>\n\n\n\n Here I stand. I can do no other.<\/em><\/p>\n\n\n\n In a larger but not any more abstract sense, Jesus Christ challenges us every day of our lives. To make choices. To be His representatives to the world. To\u2026 take a stand.<\/p>\n\n\n\n I have a PowerPoint lecture where I show photos I have taken around the world of brilliant, colorful skies with the sun at horizon over oceans, forests, and deserts. Showing no other landmarks, I challenge audiences to identify the images as sunrises or sunsets. It is impossible to tell. Unless\u2026 you know where you stand.<\/p>\n\n\n\n The Bible tell us to \u201cstand on the solid rock\u201d which is Jesus, but humans often stray and trust to their own feelings. The Medieval castle of Dunluce on the Northern Irish coast in County Antrim was a magnificent structure overlooking the wild North Atlantic Ocean. Secure and impregnable\u2026 until half of it collapsed down the cliffs into the ocean centuries ago. Now, magnificent ruins.<\/p>\n\n\n\n Here I stand? <\/em>Be careful!<\/p>\n\n\n\n \u201cLife ain\u2019t nohow permanent,\u201d if I may quote Pogo Possum. And it is the case, except for the eternal life we have in Christ Jesus. What is anything <\/em>worth, outside the things of God, what He offers, and what He promises? Let us be encouraged to stand. To stand for something. To stand for Jesus.<\/p>\n\n\n\n + + +<\/p>\n\n\n\n
\u201cLife is real; life is earnest\u201d \u2013 this time I quote my favorite Longfellow poem, which ends: \u201cLet us, then, be up and doing, With a heart for any fate.\u201d<\/p>\n\n\n\n