2-27-23<\/p>\n\n\n\n
Ashes marked on the forehead in Ash Wednesday services, marking the beginning of Lent\u2019s 40 days before Easter, is not mentioned in the Bible. It was not practiced during the first Holy Week, nor for the first thousand years of Christianity. It is an ordinance observed by Catholics and some other denominations, a tradition meant to focus on sacrifice.<\/p>\n\n\n\n
For many centuries \u2013 indeed, back into earliest Old Testament times \u2013 the wearing of sackcloth (a coarse, uncomfortable fabric made of hemp or flax) and imposition of ashes (the modest reminder of dust, as in \u201cdust to dust\u201d) were symbols of humility, repentance, and willingness to do penance for sins.<\/p>\n\n\n\n
When an association was drawn with the Message of the Cross, the mark on the forehead as a visible statement of sorrow and repenting of sins (in the manner that believers’ water baptism is regarded as an outward sign of spiritual cleansing) became a custom at the beginning of the Lenten season.<\/p>\n\n\n\n
Soon the further practice of \u201cgiving something up\u201d as Easter approached also became a custom, a sacrifice, reflecting the sacrifice of Jesus giving Himself up unto death. In time, the taking of sackcloth and ashes became the liturgical tradition of receiving ashes on the forehead as a symbol of absolution and forgiveness.<\/p>\n\n\n\n
As many elements of liturgy and rituals can morph from rite to rote, so can the man-made tradition of \u201cgiving something up\u201d for Lent morph, sometimes, into hollow customs. And too often a habit that is honored \u201cin the breach.\u201d <\/p>\n\n\n\n
Not always, of course, but all too often such Holy Intentions dwindle into simple jokes. Contests of sorts \u2013 \u201cwho held out the longest?\u201d or silly, insincere pledges to start with \u2013 like chocolates (when the person has been trying to diet, anyway) or smoking (what?\u2026 again?) having little to do with the suffering and crucifixion of Christ on the cross.<\/p>\n\n\n\n
Too often, Lenten \u201csacrifices\u201d are mere churchy versions of New Year’s resolutions \u2013 and just as meaningful.<\/p>\n\n\n\n
A proposal: Why don’t we TAKE UP<\/em> something up for Lent?<\/p>\n\n\n\n Perform, instead, some extra deed for 40 days.<\/p>\n\n\n\n Determine to help someone in a new way.<\/p>\n\n\n\n Reach out to a stranger… or a friend. Intentionally, daily. <\/p>\n\n\n\n Such actions, likely involving thought and effort, are as \u201csacrificial\u201d as denying bad habits, giving up chocolates, or quitting smokes. The actions would lead to contemplation of what the Cross is all about \u2013 caring, serving, true sacrifice.<\/p>\n\n\n\n