12-17-18<\/p>\n
Bells, presents, decorations, smiles, carols, parties\u2026 is there anything about Christmas that is not happy \u2013 or Merry, the inevitably paired adjective? <\/p>\n
A few things, we note with sorrow and regret. It is commercialized to the point of smarm, almost everyone admits; but kitsch increases relentlessly. It is the time of year when the incidents of suicide spikes; remember, therefore, the lonely and \u201cforgotten.\u201d<\/p>\n
The holiday (holy day) itself, however, has a DNA of sadness, even grief. The Bible tells us that King Herod, aware of the prophesies of the Messiah\u2019s birth in his time and his domain, ordered the death of baby boys. This horror was visited on a grand scale and was, as we know, the reason that Mary and Joseph fled to Egypt with their Baby boy. Throughout Bethlehem and Judea there was widespread lamentation.<\/p>\n
How can it be<\/em> that a circumstance of God\u2019s plan was not unalloyed joy? The simple answer is to help explain the complexity of God\u2019s ways. As with Salvation itself, God\u2019s gifts like the Incarnation of the Savior free, but not cheap or easy. Like a mother\u2019s birth pangs, the world had to know the price of Jesus\u2019s entrance into the world. Humanity ultimately would despise and reject Him; His difficult birth foreshadowed such sober reminders. <\/p>\n How can it be<\/em> that a pagan ruler believed the prophesies about the Messiah \u2013 even if he rejected the theology in his heart \u2013 when many \u201cChristians\u201d 2000 years later question the Virgin Birth? Contemporary theologians, enablers of the secularists in society as they are, deny many divine attributes of Jesus. Surely Herod would not have ordered mass killings to forestall the coming ministry of a great teacher!<\/p>\n How can it be<\/em> that the grieving, almost insensate, lullabies of mothers, their dead babies in their laps, or facing imminent slaughter, can reflect a matter of foundational faith? That<\/em> is a question I cannot answer, as a man or as a reflective Christian. Yet the \u201cCoventry Carol\u201d tells the story of this awful occurrence in a way that is achingly haunting and beautiful.<\/p>\n Many people \u2013 many mothers \u2013 superficially think the ancient carol with its Old French roots of English, \u201cBy, by, lully, lullay…\u201d is merely a bedtime song. Yet the lullaby (which word derives from the lament) is a reminder of what is aptly named The Slaughter of the Innocents, and commemorates the price, sometimes, of being a Christian. <\/p>\n Lully, lullay, Thou little tiny Child, By, by, lully, lullay. Herod, the king, in his raging, Charged he hath this day As with Good Friday \u2013 the awful price Christ paid, over and above the worst that humankind could assign, even the death of the cross \u2013 we can linger at the sad aspects of God\u2019s mysteries. But, as with Easter, Jesus\u2019s life and ministry should be our focus. His atoning gift of Salvation.<\/p>\n \u201cThe world received Him not…\u201d Birth pangs indeed, but born not only into the world, but into our hearts. Every day, not just that holiday otherwise known for bells, presents, decorations, smiles, carols, and parties.<\/p>\n + + +<\/p>\n
\nLullay, thou little tiny Child, By, by, lully, lullay.
\nO sisters too, how may we do, For to preserve this day.
\nThis poor youngling for whom we do sing By, by, lully, lullay. <\/p>\n
\nHis men of might, in his own sight, All children young to slay.
\nThen, woe is me, poor Child for Thee!
\nAnd ever mourn and sigh For thy parting neither say nor sing,
\nBy, by, lully, lullay.<\/em><\/p>\n