10-28-12<\/p>\n
The near coincidence of the presidential election and Reformation Sunday offers an opportunity for us to execute a gut-check. As Christians, as American citizens — to put a precise point on our roles: as Christ-followers, and as patriots and voters — let us see where we stand in the Year of Our Lord 2012.<\/p>\n
Approximately 500 years ago, the Catholic monk Martin Luther, who was repelled by corruption in his church and who agitated for reform, was called to account by that church. Among his reforms were a new way to view the pope and the powers of the papacy (he regarded his views not as new, but as old, biblical perspectives). He translated the Bible into the language of the German people; he militated against aspects his day’s prosperity gospel, such as buying “indulgences” from priests to assure places in Heaven.<\/p>\n
Luther was more than called to account. He was threatened with excommunication, and in fact was defrocked and kicked out of fellowship. He was chased and hounded. He was threatened with death — as many reformers over the previous century, beginning with Prague’s Jan Hus, and contemporaries of Luther himself, were being imprisoned, tortured, and put to death. He was put on trial for his beliefs.<\/p>\n
Brother Luther was told to “recant,” literally to say he no longer believed what he believed; to renounce his positions; to deny what he wrote and preached; that is, to violate his conscience. Already his books were being burned in public places.<\/p>\n
In one of the great moments of not only church history but human history, the beleaguered priest faced those who hated him and could easily take his life, but were in no position to judge him \u2013 a big difference. He stood, lonely, among the hostile throng, and firmly declared that it was impossible for him to deny what the Bible taught him, or abandon his devotion to the Lord. He could not, and would not, betray his conscience.<\/p>\n
“Here I stand,” he thundered. “I can do no other!”<\/p>\n
Luther’s astonishing stand was a historical fulcrum. Humankind\u2019s narrative \u2013 civilization \u2013 never was the same after that scene. It was an illustration of total subjection to God’s authority; yet also was one of the mightiest seeds of individual responsibility and the democratic impulse that has ever sprouted. He used reason to defy earthly authorities, but he believed that godly revelation was superior to man\u2019s reason. <\/p>\n
Let us fast-forward to today. A presidential campaign \u2013 a \u201cconsequential,\u201d generational election \u2013 is not the only point of comparison we might make between Reformation Sunday and Election Tuesday. But it can remind us of the excruciating issues that confront us. Sometimes, as when we vote, we can effect changes. Or believe that we can. <\/p>\n
My biggest problem with democracy is not that our votes might count for little, or that voting \u201cfor the lesser of two evils\u201d still elects evil; or whether people vote \u201cstrategically\u201d for or against third-party candidates. The main problem with democracy is the lie that voting fulfills our civic responsibilities. That view is not just wrong; it is a cancer that corrodes, an attitude that harms more than any manner of helping.<\/p>\n
The lie of democracy persuades us that right and wrong can be decided by majority vote. That we can think of surrendering our concerns when we lose at the ballot boxes or courts. That we \u201cgave it our all\u201d on some issue or other, and that we should be satisfied with the results of votes.<\/p>\n
Voting is the least we should do as citizens. If there are no issues or candidates we care about, we should not vote, but otherwise the vote is but one of a thousand tools to press one\u2019s case. Debates, discussions, persuasion, letters, protests, town halls, writing, calling, volunteering, even civil disobedience, are among other things. <\/p>\n
I address this to all of us, and without regard to parties or places on the spectrum. Think of Luther when the chips were down; think of volunteers at Valley Forge who sacrificed their lives, fortune, and sacred honor for a future they could not see except in the most hopeful of their dreams. Think of pioneers and soldiers and missionaries who all said, in their own ways, \u201cHere I stand,\u201d not just for themselves, their faith, or even themselves; but for you and me.<\/p>\n
To address some issues: If you believe abortion is murder, why is your conviction dissipated when a few men in robes declare it to be a \u201cchoice,\u201d not the death of an innocent? If you think the government is committing war crimes, or practicing torture, why does your passion die when a new government practices the same old acts? If you think certain \u201clife choices\u201d and lifestyles are sinful, why do you not stand up for your own beliefs? \u2013 to avoid confrontation, to not lose friends, to prevent people from thinking you are\u2026 what? A Christian? If that is the reason, that is something they should already know. And expect that you will act a certain way.<\/p>\n
Luther knew that his judges were nothing, compared to the judgment of the Lord God Almighty. Some day \u2013 you know this! \u2013 God will ask us where we stood on certain issues. Maybe they were related to elections, maybe just economic problems or social justice, but always, ultimately, spiritual. Almost everything is. <\/p>\n
Instead of \u201cHere I stand,\u201d will we say, \u201cI stood\u2026 over there, where nobody could notice me\u201d? How do you think God will like hearing things like \u201cI went along to get along,\u201d or \u201cEveryone changed their opinions\u201d on this or that and \u201cwhat was I supposed to do?\u201d We don\u2019t let our children act like that; why should God give us a pass? If you are tempted to think, \u201cWell, Luther was an important guy; I\u2019m just me,\u201d you should remember to look at the 11th chapter of Hebrews. A \u201cgreat cloud of witnesses\u201d is always watching what we do. <\/p>\n
On election day, and every day, we must stand with God\u2019s clear word, and our clear consciences, and act. We can do no other. God help us.<\/p>\n
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A dramatic clip from 1953\u2019s acclaimed film \u201cMartin Luther,\u201d the moment Dr. Luther makes his defense and confession before accusers, defenders, and enemies at the Diet of Worms. The actor portraying Luther is Niall MacGinnis.<\/p>\n