Monday Morning Music Ministry

4-6-26

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 2 Peter 3:8

My version of this basic truth is in a child-rearing context, that the days drag on, yet the years seem to whiz by. An anomaly. And for God, infinitely wiser and more just than any of His mortals, I wonder how He must be amused (or perplexed) that we seldom apply His perspective. He hears intense debates about whether His universe is 6000 or billions of years old; He must grieve that humankind has always speculated about life on other planets, but is so casual about killing lives on the earth He made for us.

Yet we go on our way. Have we learned bitter lessons? Have we learned from mistakes and horrible sins? Have we learned anything from the precepts of God that He has offered freely so we may be spared of consequences?

My framing of the question about condensed time is inspired by meditating on Holy Week… and from today’s headlines as well. The events – I should say the very fact – of Jesus’s earthly life is as fresh and relevant today as when the Incarnate Lord walked among mankind. And, of course, He lives today in our hearts and through the Holy Spirit. It is further the case that the truths He shared are not relics of other times and other cultures! It is, parenthetically, the reason in King James translations many of the verbs are italicized to read in the present tense: everything about the Savior is the same yesterday, today, and forever. “He changeth not.”

In a “micro” sense, to borrow from contemporary parlance, this week I am struck by the similarities between the few years encompassing the weeks of Jesus’s birth and Jesus’s death. Famously, Mary and Joseph found “no room in the inns” and Jesus was born in a humble stable – a gentle but striking representation of the Divine affinity with humanity; no respecter of persons, the Lord is accessible to all.

What are we confronting two millennia later? A raging bloodbath in the Middle East, including upon the very sand where Jesus walked. The footprints of Abraham, too, father of Judaism, Christianity, and Islam. Mohammad walked on those sands. And so many figures central to the world’s faiths. In the City of Peace. The region, however, has always endured anything but peace, and we know that “wars and rumors of wars” will beset us.

But these very days are very different. News reports are published and denied; press releases obscure facts; policies change when leaders are embarrassed. However the thrust of the horrifying news this week is literally unprecedented. I am a voracious consumer of news from various sources around the world – one has to be in the era of biased media – and the situation seems to be clear that a genocidal Israeli government, openly declaring a crusade for a “Greater Zion” that would stretch from the Mediterranean to eastern Persia (Iran) and from the Nile to Turkey, has attacked, and dragooned its client the US to join, in deadly attacks on neighbors near and far. Collaterally, it has just annexed southern Lebanon, a country with, by the way, a Christian president. (Many American Christians, who blindly support Israel’s government, are not aware that the leaders of Iraq and Syria, murdered under our interventions, were tolerant of Christianity compared to their Zionist-approved successors.)

Numerous countries around the world have accused Israel of war crimes and will arrest its leader Netanyahu if he travels to their lands. The holocaust in Gaza – 70,000 slaughtered in response to the October 7 slaughter of 1200 – is one pretext for the war that has drawn the mighty United States into the vortex that pulls others into the bloodbath as well.

Offenses to the spirit and soul can be as grievous as to the body. For the first time during its occupation of Jerusalem, or that of any power, free access to holy sites has been completely denied… even, or specifically, during Holy Week. Israeli authorities blocked access to the Church of the Holy Sepulchre to three clergymen – not the throng of pilgrims who traditionally gather to worship this week at the spot believed to be where Jesus was crucified and buried, but merely three priests. They were willing to comply with the edict even to broadcast their modest ceremony to the world. But they could not. “Security concerns,” yet the priests were willing to risk falling shrapnel or whatever the police “protected” them from.

Muslims were prevented with similar restrictions from entering the Al-Aqsa Mosque (a familiar ban) but 50 rabbis at a time are permitted to remove slips of paper from the Wailing Wall, an annual event at the old Roman edifice. Authorities have claimed to be reconsidering these bans on Christian worship, but the pilgrims will be prevented from retracing Jesus’s Walk where He carried His cross. These pilgrims are willing to face death, as Jesus did, to exercise their faith, but Israel wants to shield them from stray bombs, it says. (I am waiting for a “stray bomb” to somehow find its way to the Dome of Rock, so Israel may conveniently build its “Third Temple” in its place. (Christians – like the American so-called Christian Zionists mentioned above – have forgotten that Jesus declared Himself to be the Temple of prophecy, the fulfilled Seed of Abraham, not a new building).

In the meantime, returning to the nearby “yesterday” of history, how can we ignore the similarities between the persecution of Christ and His followers in that first Holy Week and current events? How can we not hear the guttural demands of crowds who ignore the many evidences of fulfilled prophecies before their eyes? – any convenient Barabbas will do today. Jesus is still being persecuted by those who have not given up; the main difference today is that multitudes of those who call themselves Christians are complicit! Heads of state, even of largely secular countries, have condemned Israel, but the American Ambassador Huckabee, an ordained Baptist minister, has only called the closing of the Holy Sites an “unfortunate over-reach.” Neither has President Trump condemned the bans.

Ecco Homo – “Behold the man,” Pontius Pilate said in a futile attempt to change the minds of the Jewish mob as Jesus’s death was demanded. This year, can we put aside bunnies and Easter-egg hunts and imagine, through space and time, whether we too would be spitting at the Prince of Peace, or serving Him. We still have that choice.

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Click: Please Bring Peace to Palestine

7-4-16

Our recent essay concluded with a question posed by the successful Brexit vote, wherein the United Kingdom voted to end its membership in the European Union, and the certainty that many other countries soon will do the same. That question is this: If the current mode of virtually unbridled democracy had existed on July 4, 1776, how different would that world, and our world, be?

Men gathered from 13 colonies in Philadelphia to air and share their grievances. The Mother Country had dismissed their concerns, levied taxes, and arbitrarily stationed troops throughout the colonies. An emerging people – a nation of newly minted, self-conscious Americans – had chased off their lands the armies and representatives of the Netherlands, France, and Spain; pacified or cowed numerous native tribes who previously had squabbled among themselves for the same pieces of earth; and generally adopted English as the common and legal language.

In short time there arose common bonds of affection within the colonies, also trade and “commercial intercourse,” and the shared values of daily life’s fabric. Many “Americans” believed that the Crown and Parliament owed deference and special status to these British colonies. So did some prominent Britons, like Edmund Burke, whose “Conciliation With the Colonies” is still a literary classic. But London answered with less, not more, deference.

Eventually the leading figures of politics, government, business, trade, and society gathered in Philadelphia. They knew it was not to compose another letter, another petition, to the Crown. They had schooled themselves in biblical history, Greek democracy, Roman law, the Magna Carta and English Common Law, and philosophers of the Enlightenment. They were a remarkable collection of intellects, representing yet other luminaries of American history who did not attend these sessions, but supported the deliberations.

Those deliberations were no mystery; there was no shroud of secrecy, no imminent surprises. Their councils were idealistic… but grim.

The men who gathered were not, strictly speaking, suicidal. Yet they all declared – they so agreed and announced to the world – to “pledge their lives, their fortunes, their scared honor” to declare independence, to formalize nationhood.

Independence. It is a word that should still cause inchoate swelling of pride and even defiance in the descendants of those rebels, 240 years later. It is, strange but true, the motivation of the Brexit campaigners in the UK, and the nationalist movements in a dozen other European nations right now. The establishment press and political elites are trying to argue for 2-out-of-3; or claiming that voters were unprepared for the vote; or… any desperate evocations they can muster of King Canute of legend: the futile inability to order back the crashing ocean waves.

Ironically, King George III is reincarnated in the Bureaucrats of Brussels. It is the critique of Kafka and the jibes of Jefferson, however, that animate the workers and middle classes of traditional Europe these days. The soul of Sobieski, martyrdom of Martel and others who, over 15 centuries, battled to keep Europe Christian and white. But today we remember the Declaration of Independence.

The question I have posed is not rhetorical: if the document that was introduced to England and the world on July 4, 1776, in all its literary and ideological brilliance, had not been a manifesto and call to arms, but rather a Brexit-like Referendum, what would have happened? If Parliament had bound itself to the results of such initiatives, well… just think.

Historians agree that the colonies of ’76 were fairly divided in their passions: roughly one-third each loyal to the Crown, favoring independence, and indifferent. Alexander the Great felt no such restrictions; nor the Roman legions; nor waves of conquering Vikings, Huns, Mongols, Vandals, barbarians, Saracens. The European imperial powers for centuries enforced their worldwide hegemonies by means ranging from suzerainty to brutality.

Athens would have voted to be free of the Spartans; India attempted plebiscites against British rule; Zionists resorted to terrorism to establish Israel and in turn Palestinians employ bombs when ballots are not available.

Let us return to July 4. If the Declaration had been a Writ of Attainder against the King (more pacific Colonists did try to cast it so), there might not have been battles of Monmouth and Saratoga, nor the stirring examples of Valley Forge. No Yorktown, no Lafayette or Steuben, no heroes like George Washington. We cannot know these things.

But we do know that a list of grievances, not a declaration of war or even a “declaration of independence” was nailed to a church door in a German village in 1517. Martin Luther’s 95 “theses” were, basically, opinions, complaints, and pleas for reform within the Roman Catholic church. Luther was a priest in that Church, and had no desire to start a revolution.

But Christian reformers, German princes, and God Himself had other visions. The Protestant Revolution, in substance and in effects, has been as profound as the famous battles at Thermopylae, Marathon, Hastings, and Waterloo.

But I am not asking us, even on July 4, to turn to history books. Let us turn to our Bibles. Scripture tells us that we are pilgrims and strangers in this world – indeed a world of woe, a “vale of tears” – but we are Citizens of Heaven. Nevertheless, here we are now, and we are commanded to be, if not “of” this world, to be obedient residents in it. Uncomfortable passages for Tea Partiers of 1775 and today alike, but we “render unto Caesar” and recognize the Divine Right of Kings; and read that God ordains the positions of those in positions of power.

More dilemmas, especially for Christians in democracies. And more reason for us to search the scriptures and seek spiritual guidance. All the time. To pray, not just over jobs or romances, but in EVERY question affecting our daily lives… and our country’s future.

We should adopt the mindset that every choice between candidates is also a spiritual question. Every ballot item – referendum – presents us with spiritual choices. Electing representatives who decide questions of education policy; judges who will rule on abortion; presidents who send us to wars, or not – these are all decisions that God would have us consider prayerfully.

“Consider prayerfully” is not an empty cliché – well, yes it is, if we allow that. The problems in America virtually all stem from Christians surrendering their prerogatives. We have lost our way, insecure in our faith, ignorant of our heritage. Otherwise we would be throwing bums out of office, overturning noxious laws and regulations, and storming courthouses.

Whether it is time for a Convention of States (as per Article Five of the Constitution), civil disobedience, or armed resistance if, God forbid, things get that bad, Christian Patriots should think about a new Declaration of Independence. Read the old one, write a new one!

Better yet, Christians should act according to a Declaration of DEpendence… dependence upon God Almighty. Among other things, that will make America great again.

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Click: Looking For a City

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