Monday Morning Music Ministry

9-8-25

Those who follow these weekly thoughts know that I occasionally obsess over language, grammar, and precise meanings. I realize that it sometimes is annoying – even to me, believe me. But I want to be understood when I speak and write; and so should we all.

There are many friendships and business partnerships and marriages that have blown up over misunderstandings; and many wars have broken out because of crummy communication. Too often. Needless.

English is full of linguistic land mines because it is the recipient of two major strains: Indo-European via Germanic; and Romance languages. This results in a potential for rich communication (despite contrary examples like Icelandic, which has 100 words for “wind”) but also leads to confusion. Germans and French are logical languages and scarcely permit exceptions to their rules. The French even have an official body, the Académie Française, that regulates usage and abusage of grammar, spelling, and literature.

In contemporary America… well, you suss where I’m at.

I am as much an observer of the American language as a practitioner, and sometimes a slave; a latter-day Diderot or Mencken in my own way. I am fascinated by memes for several reasons. They frequently summarize a thought, even substituting for longer explanations, often with heightened clarity. They are almost by definition clever and humorous or ironic. Many memes rely on a visual component, which pleases me as a cartoonist and illustrator.

Memes are paths to clarity, which has positive effects on social communication. But some of those paths have potholes and detours.

A friend of mine is one of the Internet’s wisest meme-mistresses. As Adri Ana she consistently posts terrific words and quotations and images that start the day with Good Morning coffees, and fill the day with humor, provocative thoughts, and wisdom. (Does that make her a “poster” girl?)

She recently posted one of Anaïs Nin’s most quoted passages: I weep because you cannot save people. You can only love them. You can’t transform them, you can only console them (“Nearer the Moon” from A Journal of Love: The Unexpurgated Diary, 1937-1939).

I am ambiguous about La Nin (that is, I agree with only some of her peripatetic thoughts: her emotional inconsistencies are compelling) but her statement is not pessimistic. It is where reality meets love, and compassion is the result. A reader of the meme’s post replied: Sure you can [save people], good advice at the right time is the difference between a bad choice and a good choice. Most of the bad choices happen when you don’t have someone to give you proper advice. Giving love is not enough.

Here is where language can seduce us into acceptance of perceived wisdom, but can dig some potholes. And it might cripple some peoples’ search for truth. Of course the subject under discussion is “save” – what is the definition? Physical? Emotional? Spiritual? For the moment? For eternity? “Saved” from what, and for what?

The pitfalls of English, and common misunderstandings. Many of us think that words are interchangeable when they are not. And some people respond, “Oh, you know what I mean,” when I don’t, and neither oftentimes does the speaker. Not guilty is very different than Innocent. To Dismiss is not to Forgive. A Reprieve is not a Commutation, nor a Pardon. And Saving someone has deeper implications and nuances than Rescuing them.

Nin advises “loving” and “consoling” as effective, and maybe definitive, alternates to “saving.” Yes, they are precious actions. For my part, responding to that, I have always resisted telling people I will keep them in prayer: it takes the same amount of time, and breaths, to actually pray with them on the spot. And God never advised postponing prayers, especially to fit our schedules of comfort zones.

Well, you knew I’d go spiritual on you. The words saved, salvation, and, you guessed it, Savior all have common roots, at least conceptually. Human beings, at all times and in all places, have myriad dissimilarities… except for one common aspect. We all need a Savior; we all have sinned; we all fall short of holy standards; and we all know this is the case, instinctively.

Anaïs Nin came close in her secular deconstruction. She says that love and consolation are decent substitutes; her correspondent replies that even love is not a sufficient response, suggesting palpable action. I think that we “cannot save people,” which made her weep, is a profound statement.

And that is what completes this discussion’s circle. The most intense compassion we can summon – the spiritual context – indeed cannot save anyone. We can love, we can forgive, we can excuse, we can pardon, we can rescue, and yes again, we can love. But we cannot save a single soul. They can seek salvation; they might accept salvation – but that is not ours to give.

God grants salvation; it is why He sent the Holy Spirit, to lead us to salvation. Through Him we accept Jesus, the “only way unto salvation.” All other ground is sinking sand. This proper understanding is not to denigrate our love for friends and family and humankind; but to think we have the power to save is an insult to God’s ways. We are to plant seeds; the Holy Spirit’s job description is to reap the harvest.

Properly speaking – to coin a phrase – it is a privilege to discern our places in God’s plan for humankind. Word up.

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Click: In the Garden

11-13-17

Curioser and curioser.

Usually I cite the Bible here; often Theodore Roosevelt or Abraham Lincoln. Today it is Alice’s turn, from Alice’s Adventures in Wonderland. And I am well aware that there are few new things under the sun, yet things surprise us every week.

The revelations of sexual advances and disgusting behavior are new… yet their existence surely is not. Few people are, or should be, shocked that Hollywood producers and powerful executives, politicians, and bosses have acted this way. In fact it is almost a cliché – one could say a stale stereotype from am unimaginative movie script – that women have had to deal with disgusting suggestions, “casting couches,” and threats of blackballed careers. An afternoon’s work for Harvey Weinstein, by reports at least.

We all knew it, not only the women under pressure. Men occasionally felt bizarre pressures, too – not always sexual, but of the “dirty little secret” varieties, for instance the soft pressure of racial bias and class preference. Homosexuals have been pressured negatively and sometimes favored, as have people of political persuasions.

Racial and sexual injustice are at the forefront these days, and the major surprise to me is that people are acting surprised. For years it was common talk – not whispers – that directors like Alfred Hitchcock were perverts who demanded favors; in politics, Bill Clinton; in sports, Jerry Sandusky… and so on.

I have been on the periphery of some of the players in the Clinton scandals. Kathleen Willey (attacked by Bill in the White House the same day her husband committed suicide) bears emotional scars. I know Lucianne Goldberg, who convinced Linda Tripp to convince Monica Lewinsky to record Pres. Clinton’s phone messages and to keep the infamous blue dress. And 21 years ago I interviewed Gennifer Flowers, who related that Bill Clinton, in pillow talk when she was his mistress, laughed about Hillary having more girl friends than he did.

Seemingly overnight, the “establishments” of Hollywood and the media regard it all as taboo, even when charges are unsubstantiated (as are, at this writing., the accusations against a US Senate candidate). The anomaly is that people are suddenly opposed to sexual predation, not that they are surprised by it. Yesterday an accepted joke, today an offense, tomorrow anathema.

If we sniff a bit of inconsistency, I do not demand that society be consistent! Sometimes we awaken to harmful things, to bad behavior, to sin. The unfortunate pattern in social mores is that what offends people one bright day… they are often inured to in days subsequent. God forbid it will be that way with sexual predators and gross insensitively of the kinds in recent headlines.

The human race has changed its attitude toward slavery, for instance – except when it hasn’t. The public attitudes might be different, but the practice around the world is still with us.

The human race has changed its attitude toward wanton slaughter of animals – except human animals. War, oppression, trafficking, ethnic cleansing, euthanasia, and abortion are rampant.

The human race has changed its attitude toward freedom of expression – largely when threatened by governments; but seemingly comfortable when “soft” censorship exists by Big Media, news monopolies, internet moguls, and dictators of Political Correctness.

I can quote Ralph Waldo Emerson and his Law of Compensation – things get better here, and worse there. Healthier in some ways; toxic in others. Maybe that is how life works.

Let us not be cynical, however. We should pray that what recent societies called Puritanical attitudes – courtesy between the sexes; probity; common respect – might not be fads but a moral palliative, a New Normal.

And while we are praying… if the grosser aspects of the Sexual Revolution might become extinct, if predators might become an endangered species, is it too much to add items to our prayer lists?

Human trafficking? The drug culture? Persecution of Christians and minorities? Child abuse, spousal abuse? Divorce?

Readers of the future will look back on this essay and know, as we cannot, whether the New Puritanism, at least as it concerns Hollywood and Celebrity sexual predators, is a tool for the self-righteous to attack others, or is the beginning of a return to civility and respect, manners and solid social standards. As Emerson might observe, while we conquer physical diseases, we are infected by moral blight. Epidemics.

Writers like H L Mencken and Ralph Barton Perry almost a century ago decried the Puritan strain in the American culture, but such manifestations as Prohibition were purged. There were no crippling effects on the onward march of society. When corrections need correction, they are corrected. When things needing correction are ignored or enjoy benign neglect – enabled, really – they fester. And we die.

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The question, ultimately, is a personal question, because we are the building-blocks of society. And it concerns our hearts, not our political affiliations or backgrounds or economic status. Bennie Tripplett of the Church of God wrote a gospel song made famous by the Blackwood Brothers:

Click: How About Your Heart