Monday Morning Music Ministry

11-3-25

We have all been there. Every member of the human race is different in some way or other. But one aspect we all share is that we occasionally feel alone, neglected, unloved. It might be for a short day, praise God if only that; but for some people it haunts and re-visits; for a few, God forbid, it is part of daily life.

Does anybody care? is indeed a common question. A plea from hearts and souls.

Hallmarks of these feelings include isolation and loneliness. We have arrived at the “communication culture,” with all sorts of ways to speak and share and interact… yet everyone around us seems buried in their cell phones. They text people who are across the room. Ear buds feed them something-or-other while shutting out the rest of the world. In some ways we choose to be alone, and then lament our loneliness.

And, ironically, many of us ask Does anybody care?

In ancient days, even the Psalmist cried out: Look and see, there is no one at my right hand; no one is concerned for me. I have no refuge; no one cares for my life (Psalm 142:4). Have you been there?

Of course, people scarcely ever actually are without caring folks around them. Perhaps we might not always be aware of them, but, famously, there are puppy dogs and mothers and grandmothers. “A friend in need is a friend indeed,” and they might be nearby too. I am intentionally veering in to clichés, for clichés become clichés because they are true.

Fear not: I will remind us that Jesus cares; He is that Best Friend. His promises are true to Everlasting; He is a Brother who sticks to us closer than a shadow does; His mission on earth was to save our souls by embracing His sacrifice.

But I want us to think about the conditions that are real, before any remediation by spiritual life-preservers. The heart’s cry Does anybody care? is a growing, not a receding, neurosis in society. The World (secularism, pop culture, government) has myriad solutions. It prescribes drugs. It advocates mindless distractions. It encourages variations of authentic human relationships.

Perhaps worst, the contemporary world actually dismisses serious responses to emotional ills. It says to us that spiritual crises cannot be answered by spiritual solutions. Not for the first time, the World System’s advice falls somewhere between foolish and suicidal.

In this drama, the major villain to me is Government – specifically the Socialist templates upon which most countries these days run their affairs. Don’t be fooled: that includes the United States to a major degree. The latest government shutdown revealed in its coverage how many welfare, redundant, and useless programs there are, massively funded by Washingt… er, you and me.

When first ran for president, Franklin Roosevelt was the anti-Big Government candidate, believe it or not. He said: “The present [Hoover] administration… has piled Bureau on Bureau, Commission on Commission. Bureaus and Bureaucrats have been retained at the expense of the taxpayers.” Yet within 15 months, FDR created 92 new government agencies, and he didn’t stop there.

FDR’s disciple Lyndon Johnson declared a War on Poverty in 1964; and after many trillions of dollars were allocated in that war, the poverty rate in America has increased exponentially. And so on. Ronald Reagan once said the nine scariest words in the English language are “I’m from the government and I’m here to help.” Yet despite him and recent reformers… government programs grow and grow, as the society sinks and sinks.

St Augustine, around 300 A.D., looked back on Jesus’s words The poor ye shall always have with you, and ahead to the failure of Socialism as he addressed that reality. In his view, Jesus was not being pessimistic nor fatalistic; rather he reminds us that there will always be those who are worse off than we are. God wants us to discover, nurture, and exercise a charitable impulse. To care.

If governments usurp the role of charity – picking our pockets in order to bestow gifts elsewhere – then we no longer need to care. We surrender our rights to choose, indeed our consciences, because government agencies pick and choose for us. We stop caring… we cease looking to churches and private charities to channel our caring… and when we stop caring for others – which is the natural consequence – we eventually feel that no one cares for us, either.

And, “not so quick,” Capitalism comes in for blame, also. It is less coercive than governments, generally, and Socialism especially. However the profit motive is a two-edged sword, and greed has been cloaked by uncaring attitudes all too often. Free enterprise employs freedom, but Capitalism, in whatever varieties called “Finance” or “Crony…” is pernicious.

So, Does anybody care? Yes, Jesus does. An extreme cynic might respond, “OK… what is ‘caring’ when you are hungry or sick or friendless?”

That’s easy. Just ask anybody – ask me – anybody who has been hungry, sick, or friendless. The ray of hope… the shoulder to cry on… the word of encouragement, can mean all the world. Especially when they are brought to by the Savior of humankind, the Lover of your soul.

Who cares? The One who changes you from feeling like nobody cares… to knowing that Somebody cares, One Who cared enough to die for your sins, Who feels your hurts, and will fill those voids.

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Click: Does Jesus Care?

12-18-17

This the Advent Season in Christian churches. In ancient rites its observance actually began four or six weeks, or 40 days, before Christmas. And some contemporary churches today might be surprised that there is such a thing – feasts or fasting or celebration or contemplation, looking forward to the birth of the Savior. Christmas is just another day?

“Advent” comes down to us as a word related to “Coming.” Jesus is coming: this is the promise of the Messiah that was seized upon by the faithful for generations. It became real to Mary when the Holy Ghost came upon her and she was told by angels that she had been chosen to bear the Incarnate God, the Messiah, God-with-us, coming to save humankind from its sins. The “Magnificat” is her humble, holy, awesome prayer.

There is an odd fact – so strange that we seldom think of all its meaning – about the Christmas story. Its clarity is not helped by the limitations of language… or, frankly, the limitations of our ability to fully understand or describe certain things.

In the Advent of generations’ hopes and devotions, Jesus was to be born in Bethlehem (plus other, uncountable bits of prophecy). But believers watch and wait, too, for His Second Coming. He will come again with glory, in the twinkling of an eye; the dead in Christ shall rise first to meet Him in the air… you know the verses: the Rapture of the saints, in which we shall share.

“Jesus is coming soon.” Another Advent we observe.

No less solemnly or hope-filled did the followers of Jesus welcome Him to Jerusalem before Passover. “Jesus is coming!” Advent.

When they laid Him in the tomb, those few disciples who had not lost their faith remembered His promise that He would rise from the dead after three days – as, of course, He did. “Jesus is coming!” Advent.

After the Resurrection, He roamed the land for 40 days, preaching, affirming that He was alive, and ministering. I am sure that, just as in most places and some times during His three years of ministry before Crucifixion, the word spread among multitudes, especially the sick, sinners, and the forlorn… to see Him, hear Him, touch His garment. “Jesus is coming!” Advent.

Today, His remnant church knows He will return for us. The New Jerusalem will be established; the devil and his minions will be defeated; and, crossing Beulah Land, we look expectantly to spending eternity with Him around the Throne, evermore singing “Holy, holy, holy.”

“Jesus is coming soon! Maranatha!”

They are all Advents, hallelujah. Here is where I referred to the sorry limitations of understanding and of language. A thousand years is as a moment to God. Jesus came… and He is to come… and He is here, with us. At the same time. The facts of history are real; and the spiritual realities are facts too.

We think of the Babe in the manger, and cannot help but see the Man of the Cross. We learn of prophecy that came before, and cannot help but see the promises ahead. One God, the Three-in-One – food for thought at the Feast of Christ’s Mass next week.

After Christmas, keep those Advent thoughts going. Advent is more than calendars with chocolates behind the little doors. It must be a way of life.

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This is a Gospel traditionally sung to remind believers of the Rapture of the church – Christ returning in the clouds. But it is rock-solid appropriate in this season, too! Recorded in the great lobby of the lodge at Billy Graham’s “Cove” retreat in North Carolina.

Click: Jesus Is Coming Soon