Monday Morning Music Ministry

11-14-22

The history of humankind proceeds not on a straight line but in waves and bursts, progress and regress, prosperity and misery, exploration and stasis, freedom and… the yearning for freedom. It is interesting to trace history through topics and not calendar pages: the effects of history’s many epidemics, for instance. The search for gold, riches, a Fountain of Youth. The extent to which food and agricultural items have shaped the course of nations – the “routes” and wars over sugar, spices, tobacco, cotton, opium.

The cycles hold true for ideas, too. Do not dismiss this view. The imposition of mere loyalty to flags and rulers – changing peoples’ minds – has resulted in constantly changing borders and uncountable lost lives. The appetite for Communist hegemony among its police-state borders led Stalin to liquidate – he embraced the term – millions of people, including a virtual depopulation of Ukraine. The “Cultural Revolution” in China annihilated an estimated 60-million people. Pol Pot in Cambodia slaughtered an estimated million peasants, and he was proud of the mountains of skulls he displayed.

The battles for hearts and minds have been as consequential (and often bloodier) to “progress” than wars for riches and treasure.

Thank God, there have been intellectual movements that have proceeded more peacefully. Among these has been the spread of the Gospel. I will save correspondents their ink and electrons by noting that Christianity sometimes engaged in “imperialistic” and fratricidal conflicts. Often, doctrinal disputes morphed into persecution and death. Much of the spilled blood also was in defense of the faith against fierce attacks by such as Islam, Communism, and state-secularism.

But thanking God further, many of the Christian movements affecting world history have been bloodless. Missionaries to minds, bodies, and spirits were beneficial in many lands. During the Reformation, not every reformer was challenged by Catholic Inquisitions. With notable exceptions, the followers of Luther and Calvin, as well as Pietists and Anabaptists were unmolested. With exceptions, again, Methodists and Quakers in England increased their numbers of adherents.

… and when they were persecuted, at vital inflection-points in history, they said farewell to their fractious societies and sailed to the New World. Eventually in the Colonies and the United States, these faith traditions enjoyed for virtually the first time in human history freedom of thought and freedom of conscience. Freedom to worship.

These movements have labels: everything from conquest to imperialism to trade wars to military hegemony. And “the spread of Christianity.” In America, especially as we look forward to Thanksgiving, the unique exercise of religious freedom was not a static thing. Rather than retreating, liberty grew and reaffirmed itself. Some of those growth spurts resulted from revivals, evangelism, and missionary work.

But they often were labelled – and are better understood now because we need another wave today – Awakenings.

“Great Awakenings” were major factors in the establishment of the American nation. The nurture of civic virtue; patriotism in the early days of the Republic; the impetus behind the movement to abolish slavery; the inspiration of social-reform movements in the Industrial Age – all were not populated by leaders who happened to be Christians. They were, rather, by-products of massive waves of evangelism and revival, conversions and commitments to the Gospel — positive movements led by Christians.

In Colonial America a man named William Tennent established The Log College whose graduates spread into the frontier, converting red and white people to Christ. In his history The Winning of the West, Theodore Roosevelt described week-long revivals and camp meetings on the frontier.

The most famous person associated with any of the Great Awakenings was Jonathan Edwards. A powerful preacher (Yale graduate and eventually president of Princeton College), his sermons sometimes lasted four hours, delivered to rapt congregations and large assemblies. His many books influenced the Founders.

George Whitefield was a preacher who toured the Colonies in the years preceding the Revolution. It is arguable there might not have been the Declaration of Independence or a movement to secede from Great Britain without Whitefield’s effect on the population of American towns and cities. From the disparate strains of Christian faith, he wrought unity of fellowship and purpose. His listeners in the streets and parks of Philadelphia numbered as many as thirty thousand at a time. Among them, every time, was an admiring Benjamin Franklin.

The next Great Awakening commenced around 1803, led by Timothy Dwight, grandson of Edwards and president of Yale. He led half the student body to Christ, which inspired transformations at other colleges. Charles G Finney was an attorney who was converted to Christ and thereafter converted thousands of others. He held a revival in 1830 that spread and lasted, uninterrupted, for more than a decade. By many reports, where he preached, bars closed, churches opened, and crimes decreased.

These movements resulted in more than folks being nicer or changing their social customs. America practiced widespread piety and charity. When the Frenchman Alexis deToqueville visited America at this time he was astonished (by more than anything else) at the bedrock Christian faith, the number of churches, and the moral standards throughout American cities, towns, and frontier villages.

“America is great because America is good.”

The life-changing effects were of course manifested in social reforms, the conscience of a population. In 1857 the businessman Jeremiah Lanphier inaugurated weekly lunchtime prayer meetings near Wall Street. The sessions grew in attendance, and soon more than 10,000 people joined daily prayer meetings across New York City. A few years later the Civil War commenced, and it was widely acknowledged that the millions converted during this Great Awakening accelerated the urgency of Abolitionism.

Since then there have other waves of revival, evangelism, street preaching, media ministry, Pentecostal and Charismatic renewals; and popular, effective preachers like D L Moody, Billy Sunday, Aimee Semple McPherson, and Billy Graham. It is tempting, however, to see these latter-day movements as blessings somewhat more modest in scope than earlier Great Awakenings.

At a time when many believers behold a nation fallen far from its spiritual moorings and Biblical foundations, another Great Awakening is essential. Our society has become hostile to Christianity. Its new standards are sexual immorality, a drug culture, crime, abuse of children and women – and not only acceptance but the promotion of such.

The recent elections have exposed the unfortunate fact that many Christians have put disproportionate faith in the political system, and less in the Gospel of Jesus Christ. Widespread apostasy in American churches has clouded the vision of well-intentioned Christian patriots.

Set your alarms. America needs less Woke and more Awake – a new Great Awakening. Everything, including politicians and elections, is futile without another such move.

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From a 1995 Promise Keepers event (my son and I were in attendance):

Click Video Clip: Amazing Grace

4-22-13

George Beverly Shea, who provided the theme music, in a real way, to the faith of several generations of Christians, died on Tuesday, April 16, 2013.

He lived to the age 104. One hundred and four was the a number that had many people talking when they heard of Bev Shea’s passing. Yet other numbers are more significant. Two hundred million is the approximate number of people before whom he performed his hymns, live, through the years. Sixty-five is how many years ago he joined Billy Graham’s ministry. Seventy is the number of albums he recorded. Ten is the number of Grammy nominations he received.

And “countless” is the number of people who profoundly were touched by Bev Shea’s sincere renditions; and countless the number of souls he ushered into Heaven through his music ministry.

So 104, by itself, is not a significant number. A form of an old joke addresses the chronological milepost: “Just reach 103, and be very careful!” But the 16th-century French essayist Michel de Montaigne wrote: “The value of life is not in the length of days, but in the use we make of them; a man may live long yet very little.”

Bev Shea’s career is a testament to a life of value, lived yielded to the Holy Spirit. His part in the story of the three men who were the core of hundreds of crusades – more than 60 years of friendship with each other, and friendship with Jesus – is remarkable. Those men were Bev Shea, singer; Cliff Barrows, musical director and host; and Billy Graham.

Many great preachers and evangelists have surrounded themselves with music and musicians, knowing that between heartfelt hymns and catchy gospel songs, there was “bait” enough to attract people not yet secure in their faith. Martin Luther had Johannes Walther… and J. S. Bach, 200 years later. Dwight L Moody had Ira Sankey, and Fanny Crosby’s hymns. Billy Sunday had Homer Rodeheaver. Billy Graham himself admitted he never would have had a successful ministry without Bev Shea’s singing. Graham’s own singing talents were charitably described by Bev as sustaining the “malady of no melody.”

Many advertisements and handbills for early crusades read, “BEV SHEA SINGS… Billy Graham will preach.” Indeed, it seemed the cart approached the horse when the unknown fledgling preacher Billy Graham knocked on the door of Bev Shea’s office at WMBI, Moody Bible Radio in Chicago, and asked the famous singer to join him. Bev accepted, reminding more than a few people of Jesus calling a diverse group of Disciples.

For all of Billy Graham’s powerful sermons and tremendous influence, one cannot envision one of his crusades without music, without Bev Shea. The associations are many: the altar-call hymn, “Just As I Am”; the inspiring “This Is My Father’s World”; the sermon-in-song “The Ninety and Nine.” Bev himself was responsible for the tune to “I’d Rather Have Jesus’; and he wrote words and music to “The Wonder of It All.” The music at an early crusade in Los Angeles was responsible for the conversion of cowboy star Stuart Hamblin… whose own gospel songs “Until Then” and “It Is No Secret (What God Can Do)” subsequently became crusade favorites.

One of Bev Shea’s signature songs is regarded as the world’s favorite hymn, after “Amazing Grace” — “How Great Thou Art.” Today, many people think it is a centuries-old standard, but it was only in the 1950s, at a Billy Graham Crusade in New York’s Madison Square Garden, that Bev Shea first sang it in the form we know today. Audience reaction demanded multiple encores on successive days, and an extended booking for the nightly crusades. The hymn had originated as a poem and an unrelated folk tune in Sweden and had traveled to Christian communities in Germany, Russia, the Ukraine, England, Canada, and the United States… until, with Bev Shea’s variations and powerful performance, it caught fire.

The astonishing appeal of Bev Shea is due only in part to his velvet-toned bass-baritone. It is more than his straightforward presentation of classic hymns, which, sung by any other voice in the 21st century, might have seemed anachronistic. It is not even fully explained by his courtly presence, so manifest on platform and in private, whether with a few personal friends or multitudes of fans.

I believe Bev Shea’s appeal, ultimately, was his lack of guile, using a word the Bible warns against. “No shadow of turning.” He simply introduced Christ. Technically speaking, Cliff Barrows introduced Bev Shea, Bev Shea introduced Billy Graham, and Billy Graham introduced Jesus Christ, all yielded to the Holy Spirit’s direction, according to their respective God-given talents.

That explains his life. To explain his death, I cite my friend Jim Watkins, who recalled the gospel song written by Bev Shea, and referred to that lifetime of friendly partnership with the crusade team: “George Beverly Shea, Billy Graham’s featured soloist for 60 years, is now realizing the full extent of his famous song, ‘I’d Rather Have Jesus.’” It was time, and Heaven is sounding sweeter right about now.

Well sung, thou good and faithful servant.

Cliff Barrows, Rick Marschall, Joni Eareckson Tada, George Beverly Shea, Joni’s mom Lindy

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I got to know Bev Shea when working on a proposed PBS documentary on gospel music, for producer Don Stillman. Days spent at the Cove with him and Cliff Barrows, Billy Graham staff, even Joni Eareckson Tada, were precious. At the crusades, Bev Shea sang and seldom spoke. When he did introduce a song, however, he spoke from his heart, as this vid from a performance, probably early 1960s, attests. A portion of his testimony. And his classic song…

Click: I’d Rather Have Jesus