Monday Morning Music Ministry

10-27-25

Some Christians will be celebrating All Saints’ Day this week, more specifically observing several feast days of the Catholic Church – also All Hallows’ Eve (Hallowe’en) on October 31 and All Souls’ Day on November 2 – bookends to All Saints’ Day, which itself was formed as a catch-all holiday. Sort of like Presidents’ Day. It remembers saints of the Catholic Church, real and imagined, whose significance fell short of their individual celebrations.

By coincidence, another Christian commemoration is on October 31 each year, observed by Protestants and celebrated by many others around the world: Reformation Day. It revolves around the figure of Martin Luther (1483-1546), and is not an arbitrary date nor his birthday. It was the date in 1517 when Luther, a Catholic priest who was appalled by corruption throughout the Church, and non-Biblical heresies in its teachings, nailed 95 “theses” – basically, complaints – to the Castle Church door in Wittenberg, Germany.

Five hundred years ago, such was the Internet of its day. What Luther hoped would be a spirited debate locally and perhaps up the chain of clergymen… became a spark that ignited a flame, ultimately splitting Christendom, encouraging free thought, and inspiring democratic revolutions across the West.

Deeper than Luther’s critiques of the Church’s scheme of selling peoples’ access to Heaven (that is, promising such things), denying the right of believers to read the Bible, and Popes maintaining mistresses, was a profound set of theological revelations. Chief was Luther’s reliance on Scripture, not priests; that Salvation comes from faith alone through the Grace of God, not earned by one’s accumulation of worldly works and good deeds.

Luther did not intend anything but Reform (hence, “Reformation”) yet his views begat Revolution. Princes defied the Holy Roman Empire. Denominations were established on serious theological points, as well as on whims. Earnest debates fueled literacy and, eventually, Enlightenment thought in ways still felt today.

Many scholars think that the Catholic Church, in spite of itself, eventually would have designated Luther a saint (not that he would have coveted such a title: he recognized that the Bible declares all born-again believers to be saints)… if it had not excommunicated him. No matter: the man stands as one of the great men of history. Luther is a monumental figure, not only in ecclesiastical matters, but in the unique maturation of Western Civilization.

As I have documented, he represented the concept of the Individual as a legitimate force in society. He opposed the “System” that sought to stifle him, as many of his fellow theological rebels were made martyrs by the Church through torture and death by flames. He eventually had to rein in many of his followers because of excesses. He accomplished the feat (contrary to the Vatican’s orders) of translating the Bible from dead Latin.

It seems impossible to overstate the significance of this man to the sweep of history’s many aspects – religion, scholarship, political independence. Yet he embodied contradictions. Kicked out of the priesthood, he married. His language and recorded thoughts were both earthy and, today, politically incorrect. He rejected “modernism” and regarded Reason as the enemy of Faith. His theology and philosophy were as scholarly as one could imagine, yet volumes of his “table talk” reveal a man of broad humor.

“Tomorrow I have to lecture on the drunkenness of Noah [Gen. 9:20-27], so I should drink enough this evening to be able to talk about that wickedness as one who knows by experience.”

“A natural donkey, which carries sacks to the mill and eats thistles, can judge you – indeed, all creatures can! For a donkey knows it is a donkey and not a cow. A stone knows it is a stone; water is water, and so on through all the creatures. But you mad asses do not know you are asses.”

“Holy Scripture does not deal much with great sinners like tax collectors and poor little whores because such people can also be recognized and judged by heathens. Rather, it deals with spiritual little worms and scorpions who pretend to have an appearance of holiness and great piety.”

Martin Luther also revolutionized worship modes, and was a great proponent of music in church – he said that music was a gift of God, and that the devil should not be allowed to monopolize it. His greatest contribution in this field was the “battle hymn” of the Christian church, A Mighty Fortress Is Our God. The Lutheran Johann Sebastian Bach set it to powerful harmonization, and its words still bring tears to this Christian’s eyes every time I hear it:

A migh­ty for­tress is our God, A bul­wark nev­er fail­ing; Our help­er He, amid the flood Of mor­tal ills pre­vail­ing.

Did we in our own strength con­fide, Our striv­ing would be los­ing; Were not the right Man on our side, The Man of God’s own choos­ing:

Dost ask who that may be? Christ Je­sus, it is He; Lord Sa­ba­oth His name, From age to age the same, And He must win the bat­tle.

Let goods and kin­dred go, This mor­tal life also; The bo­dy they may kill: God’s truth abid­eth still, His king­dom is for­ev­er!

History is populated by many military leaders and rulers. Epochs, lands, and peoples inherited their names; statues and faces on coins survive them. Today, celebrities – every one of them flawed – are called heroes.

But the truly noble people among us mortals are those who have been heroes of conscience, of integrity, of moral courage. They defended eternal truths or consecrated them for the next generations of humankind. Their beliefs and spirits prevailed against intellectual and physical onslaughts; but their bodies and lives frequently paid the ultimate price.

Occasionally a generation will have crises met by such inspirational figures. In our day – it is not too early to state that this will not become an empty cliche – Charlie Kirk bids fair to join such ranks. Jan Hus was burned at the stake; Socrates drank poison; Charlie was assassinated. Martin Luther was kidnapped by supporters to escape martyrdom. Ironically he escaped being killed by a segment of the Church he ultimately helped to salvage.

Remember Luther this week. The bo­dy they may kill; God’s truth abid­eth still. When on trial for his life, he refused to deny things he believed and wrote. “Here I stand,” he said. “I can do no other.”

Where do we stand today?

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Click: A Mighty Fortress Is Our God – Martin Luther